The pope's Request for Forgiveness from the LGBT Community

Sacramental theology refresher: if you come to confession and confess a sin and seek forgiveness, but tell the priest that you will continue to commit the sin and have absolutely no intention of changing your behavior, the priest must withhold absolution, because you're not sorry for your sin, you just want a "get outta hell free" card. Your "confession" is actually in and of itself sinful. (Note -- I'm NOT talking about people confessing habitual sins they find it very difficult to quit, but who have every intention of doing what they can to change, even though they believe the efforts will not be completely effective. I'm talking about people who have NO intention of changing their behavior.)

So when pope Francis is saying the Roman denomination should seek the lgbt community's forgiveness, but will continue to refuse to marry same-sex couples and will continue to work to prevent-laws giving rights to same-sex couples (as he himself has done recently in both Italy and Slovenia), and will continue to write anti-transgender encyclicals (such as his environmental encyclical), he is NOT sorry for the actions of his denomination at all. He is worried that, post-Orlando, people will connect the dots between religious hatred of lgbt people and violence against lgbt people.

Until and unless he officiates at same-sex marriages, requires all Roman clergy to do so as well as a condition of continuing in their ministry, announces his denomination's support of legalizing same-sex marriage and laws against discrimination, rewrites his environmental encyclical to remove the anti-transgender portions, and otherwise changes his behavior and that of his denomination to stop hurting lgbt people, his apology is meaningless and nothing but a "get outta just criticism free" card.

The Meal and the Oil That Don't Run Out

1 Kings 17:8-16

8 And the word of the Lord came unto him, saying, 9 Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee. 10 So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink. 11 And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand. 12 And she said, As the Lord thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die. 13 And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son. 14 For thus saith the Lord God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the Lordsendeth rain upon the earth. 15 And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days. 16 And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the Lord, which he spake by Elijah.

I still remember the first time I heard the story of Elijah and the widow of Zarephath, when I was about three years old.  I was in the den of the parsonage where we lived, the house provided by the Baptist church my father pastored, and my father read the story to me.  I heard that they were preparing their last meal, and gathering sticks, and I thought they were going to eat the sticks – that's how my three-year-old brain worked.  My father was not amused.

It's a very odd story on a number of levels.  First, Zarephath, in Sidon, was not part of Israel, so it was strange that God sent Elijah not to an Israelite household, but to one outside of Israel, to live until God lifted the drought they were experiencing.  Second, she was obviously very poor, since she was preparing what she thought would be her last meal for herself and her son.  Why would God not send Elijah to a wealthy benefactor?  If you read the stories of Elisha, his successor – and they are some of the most entertaining stories in the Bible! – he had wealthy benefactors.  And then there was the way the miracle went down – there was never much meal or oil, yet they never ran out, and there was always enough to eat, until the drought was over, and the rain came again.

In our modern-day culture, we are taught to plan ahead.  Days, weeks, months, years, and – in the case of retirement planning – decades.  You've probably heard the saying "To fail to plan is to plan to fail."  And that advice has much merit in the secular world.

But it is not so with our spiritual lives, as much as we may want it to be.

Instead, God provides us with what we need, when we need it.  Not what we will need for the next 30 years.  What we will need for today. 

Which can be frustrating.  Our spiritual journey is not mapped out for us – it is something that we must make our way forward on each day, only going where God leads us.  When the Israelites were in the desert, the pillar of cloud (by day – pillar of fire by night) would rest on the tabernacle – they would only leave and move forward when it raised up and led them.  They did not know from day to day when this would happen, or where they would go next – not even Moses, Aaron, or Miriam.  Similarly, they were fed with manna – and they could only gather one day's supply at a time – it would go bad otherwise (except on the day before the Sabbath, when they were to gather for two days). 

Similarly, Elijah, the widow, and her son were given what they needed each day.  I'm sure the widow found it nerve-wracking at the end of preparing each meal, wondering if the miracle would continue.  But it did.

We are given the spiritual sustenance we need each day – through scripture, through the Eucharist, through prayer, through our fellow human beings.  We may want more, but we are called to sustain ourselves with what God gives us each day, and do the tasks God sets before us, not worrying about tomorrow.

With our finances, yes – we should plan for the future.  And in our career.  But in our spiritual lives, let us find the courage to trust that God will provide, and that the meal and the oil will not run out, but will continue to feed us until God sends the rain.